Wednesday, 28 June 2017

Bhagwad Gita Chapter 16

Krishna said: 'Fearless, good of heart, persevering in the knowledge of yoga, compassionate, of restraint, willing to sacrifice, studious, austere and simple; nonviolent, truthful, free from anger, renounced, peaceful, unmalicious, merciful to all, without greed, gentle, modest and determined; arduous, forgiving, steadfast, clean, without envy and not striving for honor, are the qualities of one who is born of the divine.  Deceit, pride, conceit and anger and surely violence and ignorance are the qualities that are the consequence of the unenlightened. The divine characteristics are of liberation while the qualities of the godless result from bondage.


There are two types of conditioned beings in this world: the godly and indeed the unenlightened. About the divine I spoke at length; just hear about the godless from Me.  The disorderly ones do not know how to begin or where to stop, they are unclean, do not know to behave and have no truth in them.  They say that the universe does not really have a purpose, that it has no ruler, that it did not come into existence from a certain cause and that there is no other cause than that of lust. Less intelligent, having lost themselves being complacent with this outlook, do the less favorable activities flourish and does their work lead to the unfortunate of destroying the planet.  Confiding in lusts that are insatiable, in hypocrisy, arrogance and driven by false pride, one, led by illusion, takes to the non-permanent of material things and thrives in dedication to the impure.  Their fears and anxieties are endless and to the point of death they trust in sense gratification as the supreme goal of life. Thus in this way they ascertain themselves of being bound to the lust and anger, entangled in a network of expectations and of that mentality they, for the enjoyment of their senses, desire to accumulate wealth by unfair means.

'Today I have won this and that I shall get; this is what Ì want, that is mine and tomorrow I will even have more of it. That enemy I beated today and those I shall destroy too. For sure I am the Lord. I am the enjoyer, the perfection and I am the happy one to be in power. I am the wealthy one of noble company, I am the one and only, who would there be else but me; I shall sacrifice and give in charity, I am the one to be happy'; this is how they are deluded by their ignorance.  Thus perplexed by countless worries they are caught in a pool of illusions and addicted to sensual pleasure they slide down into a hell of disarray.  Blasé, shameless of their wealth and imagined they in the full of their delusion engage in so-called sacrifices they perform out of pride with no regard for rules and regulations.  Materially identified in their pride, strength, lust and anger they enviously fell into mocking Me being situated in themselves and in others.

Those who are envious and mischievous with Me I always cast into the ocean of matter as the lowest of mankind who for sure inauspiciously are born from the wombs of the degenerates. Life after life the foolish, thus attaining to births from the godless, for sure will have to do without Me, oh son of Kuntî, as they head for the worst destinations.  In this selfdestruction there are three gates of hell: lust, anger and greed. Therefore one must give up these three.  Liberated from these three gates of ignorance a person is in respect with the soul and blessed with that does he go for the supreme destination.  The one who gives up on the regulations of the scriptures will be acting according to his own whims and never attain perfection, happiness or the goal of transcendence. Therefore it is the scriptural authority that determines what should and should not be done. Knowing the regulations declared by the scripture, you should do your duty here.'

   

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